A Post Scarcity World
The Artisans of Elysium
Part One: The Morning Light
The gentle morning light streamed through Mira’s ceiling, which she had programmed to transform from opaque to transparent as dawn approached. She could have chosen any view—a nebula, an ocean vista, or even a historical recreation of ancient Rome—but today, like most days, she preferred the simple beauty of the actual sky above her home in New Arcadia.
Mira stretched, feeling the pleasant resistance of her muscles—muscles she maintained not out of necessity but choice. In the society of 2187, no one needed physical strength to survive. The Abundance Protocol, implemented globally a century ago, had eliminated scarcity in all its forms. Food, shelter, healthcare, education—all were universally accessible through the planetary resource distribution system.
“Good morning, Mira,” came the gentle voice of her home’s ambient intelligence. “It’s 7:24 AM. The temperature outside is 72 degrees with clear skies. Your scheduled pottery session begins at 9:30.”
“Thank you, Lumen,” Mira replied, swinging her legs over the side of her bed. She could have remained in bed all day if she’d wanted. Or for weeks. Or years. Some did. The Virtual Immersives allowed full sensory experiences while one’s physical body remained stationary, supported by medical nanites. A few of her acquaintances had chosen that path—particularly those drawn to extreme adventures or historical simulations that would be impossible or dangerous in physical reality.
But Mira preferred tangibility. The resistance of clay between her fingers. The subtle imperfections that came from human creation.
She dressed simply in a flowing tunic and pants of sustainable fabric, then prepared a breakfast of fresh fruit, bread, and tea. She could have used the molecular assembler to create any dish imaginable, but Mira enjoyed the process of preparation—another choice in a world where even the most basic tasks were optional.
As she ate on her balcony overlooking the city’s central arboretum, Mira reflected on her upcoming day with anticipation. Pottery in the morning, lunch with her mentor, then an afternoon exploring medieval calligraphy—an ancient skill she had recently developed an interest in after reading a historical novel set in a 12th-century monastery.
The world of mandatory labor, scarce resources, and survival pressure was long gone. In its place was something perhaps more challenging—the search for meaning in unlimited freedom.
Part Two: The Clay and the Wheel
The communal art center occupied what had once been a financial district skyscraper. Now its hundred floors housed workshops for everything from molecular gastronomy to quantum sculpture. Mira made her way to the ceramics studio on the thirty-seventh floor, nodding to familiar faces as she passed.
“Mira! I was hoping you’d come today.” The voice belonged to Thomas, a man in his seventies whose biological age had been halted at around fifty. Medical technology had conquered aging decades ago, though some chose to experience it as a form of temporal art, deliberately allowing themselves to age naturally.
“I wouldn’t miss it,” she replied, approaching Thomas’s workstation where he was centering a large mass of clay on his wheel. “What are you creating today?”
“I’m attempting a Song Dynasty vase design,” Thomas said, his hands moving with practiced precision. “I’ve been studying under Master Zhou in the Historical Artisan Program. The techniques are maddening—so different from what I learned in New Delhi last year.”
This was the essence of their society—the voluntary pursuit of mastery across disciplines, cultures, and time periods. Thomas had spent forty years as a quantum physicist before developing a passion for ceramics. Now he traveled the world studying under master potters, both contemporary and historical through AI-reconstructed teaching programs.
Mira settled at her own wheel, selecting a ball of clay from the communal supply. As she began to center it, she felt that familiar resistance—the push and pull between her will and the material’s nature. This dynamic tension was what drew her to pottery. In a world where most resistance had been engineered away, the clay offered honest feedback. It couldn’t be rushed or deceived. Mastery came only through patience, practice, and respect for the medium’s properties.
“I see you’re still working with stoneware,” observed Eliza, a young woman who had recently joined their pottery circle. Though chronologically only nineteen, her eyes carried the depth of someone who had lived many virtual lifetimes through historical immersions.
“I am,” Mira replied. “I find its temperament suits me. How’s your exploration of raku going?”
“Challenging,” Eliza laughed. “I tried a firing yesterday that was… humbling. The pieces cracked in ways I didn’t anticipate.”
“That’s what we’re here for,” Thomas said without looking up from his work. “If everything came easily, where would be the growth?”
This philosophy underpinned their society. Without external pressures of survival, people had discovered that meaningful satisfaction came from self-imposed challenges—the voluntary embrace of resistance as a path to growth.
As Mira worked, allowing her hands to shape the clay into a graceful bowl form, she thought about the strange journey humanity had taken. Their ancestors had spent millennia struggling against hunger, disease, war, and scarcity. Now, those ancient adversaries vanquished, people had discovered a subtler hunger—the need for purpose, for the satisfaction that comes from overcoming meaningful obstacles.
“Mira, would you mind if I observed your pulling technique?” asked a newcomer, a boy who appeared to be about thirteen. “I’m Kai. I just started learning last week.”
“Of course,” Mira smiled, slowing her movements to demonstrate how she thinned the walls of her bowl by carefully applying pressure with her fingers. “The key is finding the right balance—too much pressure and you’ll collapse the form, too little and it remains thick and heavy.”
As she guided Kai through his first attempts, Mira reflected on the world they inhabited—a world where teaching and learning had become central human activities, where the relentless urgency of survival had been replaced by the patient pursuit of mastery.
Part Three: The Archivist’s Tale
After cleaning her hands and placing her bowl on the drying shelf, Mira made her way to the Nexus, a sprawling complex at the city’s heart where public gathering spaces intersected with gardens and learning centers. She found her mentor, Archivist Solomon, waiting at their usual spot beneath a massive oak tree that had been growing for over two centuries.
Solomon’s dark skin contrasted with his silver-white hair, which he had allowed to grow long and wild. Though he could have chosen any appearance, he embraced the visual markers of his actual 112 years—a rarity in a society where physical age was largely optional.
“Mira, my dear,” he stood to embrace her. “How was your morning with the clay?”
“Grounding,” she replied with a smile at her own pun. “But I’m eager to hear about your latest research.”
Solomon was one of the world’s foremost Historical Experience Architects, responsible for creating immersive educational environments that allowed people to understand past eras with unprecedented fidelity. Unlike entertainment-focused historical simulations, Solomon’s recreations prioritized emotional and social authenticity—the textured reality of lives lived under vastly different conditions.
“I’ve been reconstructing early 21st century experiences,” he said as they settled with their meals—Mira’s a Mediterranean salad, Solomon’s a recreation of a West African dish his grandmother had prepared. “Specifically, the psychological landscape of the Transformation Crisis.”
Mira nodded. The Transformation Crisis was well-documented—that chaotic period between 2025 and 2075 when automation, artificial intelligence, and molecular manufacturing had simultaneously eliminated most traditional jobs while creating abundant resources. The social upheaval had been profound as humanity struggled to redefine purpose in a post-scarcity world.
“What have you discovered?” she asked.
“The psychological pain was even more acute than our records suggest,” Solomon said, his eyes distant with the weight of the experiences he’d reconstructed. “People who had defined themselves through productive labor for generations suddenly found themselves adrift. The suicide rates, the addiction epidemic, the civil unrest—they all stemmed from the same existential crisis.”
“The question of purpose,” Mira murmured.
“Precisely. What do humans do when survival is no longer at stake? Our ancestors struggled terribly with this question.” Solomon took a bite of his food, savoring the flavors that connected him to his family’s past. “Some retreated into purely hedonistic virtual worlds. Others tried to maintain artificial scarcity through status competitions. The breakthrough came when enough people rediscovered an ancient truth.”
“Which was?”
“That meaning comes not from necessity but from voluntary engagement with worthy challenges.” Solomon gestured to the world around them. “From choosing to develop skills not because we must, but because mastery itself brings joy. From creating communities not for protection, but for the inherent value of human connection.”
They ate in contemplative silence for a moment, watching people move through the Nexus—artists discussing collaborative projects, philosophers engaged in friendly debate, children learning traditional dance forms from an elderly instructor.
“I’m starting medieval calligraphy this afternoon,” Mira said finally. “I’ve been fascinated by illuminated manuscripts since visiting your Monastic Life experience.”
Solomon’s face brightened. “An excellent choice! The patient discipline of calligraphy shaped much of how those monks understood their spirituality. The deliberate attention, the precision, the acceptance of imperfection—all of it became a form of meditation and prayer.”
“That’s what I’m hoping to explore,” Mira admitted. “Not just the skill itself, but the mindset behind it.”
“This is why I’ve always believed in you, Mira,” Solomon said with evident pride. “You understand that these ancient arts aren’t just techniques to be mastered but doorways into different ways of being human. Different ways of finding meaning.”
As they finished their meal, Solomon’s expression grew more serious. “I’m planning a special Historical Immersion for next month—a deep exploration of the Community Reformation Movement that emerged during the later Transformation Crisis. Would you be interested in participating? I think your perspective would be valuable.”
Mira knew this was no small invitation. Solomon’s Historical Immersions were renowned for their emotional intensity and transformative potential. Participants didn’t merely observe past events but experienced them with full sensory and emotional fidelity.
“I would be honored,” she said. “What aspect will we be focusing on?”
“The spiritual dimensions,” Solomon replied. “How people rediscovered purpose through Christ-centered community when traditional structures collapsed. How they learned to see abundance not as an end but as a means to express love and foster growth.”
Mira nodded thoughtfully. The Christian Renaissance, as historians called it, had been a pivotal movement during the Transformation—a rediscovery of relationship-centered spirituality that helped shape the more compassionate society that followed.
“I look forward to it,” she said. “Though I should warn you, my calligraphy will likely still be quite amateur by then.”
Solomon laughed. “All the better! You’ll experience the humility those novices felt when they first took up the quill.”
Part Four: The Ancient Letters
The Scriptorum occupied a quiet corner of the Historical Arts Center. Unlike the pottery studio’s communal atmosphere, this space encouraged contemplative solitude with individual writing desks spaced comfortably apart, each angled to receive natural light from high windows.
Master Emilia, a woman who had devoted fifty years to the study and practice of historical writing forms, greeted Mira at the entrance. Her movements were deliberate and graceful, as though her decades of calligraphic practice had shaped her very being.
“Welcome to your first lesson,” she said, leading Mira to a simple wooden desk where materials had been prepared: parchment, quills, various inks, and a small book of exemplars. “We’ll begin with understanding your materials. In medieval times, these weren’t just tools but precious resources, often created through the labor of many hands.”
For the next hour, Emilia guided Mira through the basics—how to properly hold the quill, how to achieve the correct angle for different strokes, how to manage the flow of ink. The process was frustratingly difficult. Where the clay had been forgiving in many ways, the calligraphy demanded precision Mira’s hands hadn’t yet developed.
“I’m making a mess of it,” Mira sighed, looking at her uneven letters that bore little resemblance to the elegant exemplars.
“You’re beginning,” Emilia corrected gently. “There’s a difference. The medieval novices spent years mastering these skills. Their patience came partly from necessity—their world moved more slowly than ours—but also from a different relationship with time and purpose.”
“What do you mean?” Mira asked, dipping her quill carefully as she’d been shown.
“They understood that the difficulty was the point,” Emilia said. “The struggle to create something beautiful was itself an act of devotion. The medieval monks who created illuminated manuscripts weren’t just recording text—they were engaging in a form of prayer through their labor.”
Mira considered this as she attempted another line of text, a simple prayer from a 13th-century manuscript: Lux aeterna luceat eis, Domine—May eternal light shine upon them, Lord.
“Even in our world of abundance,” Emilia continued, “where we choose these disciplines freely rather than by necessity, the principle remains. The resistance we encounter in mastering difficult skills shapes us. The medieval worldview understood this intuitively—that humans need worthy challenges to become fully themselves.”
As the afternoon progressed, Mira began to experience what Emilia described. Despite the frustration, she found herself entering a meditative state through the repetitive, focused attention the calligraphy required. Each letter demanded her complete presence—no wandering thoughts, no divided attention. In this way, the difficult discipline became a doorway to a different kind of awareness.
“I believe I’m beginning to understand,” Mira said as their session drew to a close. “It’s not just about creating beautiful letters, is it?”
Emilia smiled. “The beauty is important—our ancestors understood that aesthetics matter to the human spirit. But you’re right. The medieval scribes would say you were beginning to understand ora et labora—prayer and work as unified spiritual practice. In our world of abundance, we’ve rediscovered this wisdom in a new context.”
Mira carefully cleaned her quill and arranged her practice sheets, feeling a satisfaction that went beyond the modest progress she’d made with the actual lettering. “I’ll practice daily before our next session.”
“I look forward to seeing your development,” Emilia said. “Remember, the goal isn’t perfection but faithful presence to the process.”
As Mira left the Scriptorium, those words resonated with her. Faithful presence to the process. In a world where any product could be instantly fabricated, process had become the precious element—the irreplaceable experience of growth through challenge.
Part Five: The Evening Circle
Evening found Mira at the home of her friend Gabriel, who hosted a weekly gathering of people from across New Arcadia. Gabriel’s home, built into the living branches of an enormous genetically-modified banyan tree, reflected his passion for bio-architecture—the integration of living systems with human habitation.
Tonight, about fifteen people had gathered in his central living space, a circular room where the tree’s natural formations created alcoves and seating areas. Some were close friends, others new acquaintances, all connected by the ancient human desire for meaningful community.
“Mira!” Gabriel called warmly as she entered. His dark curls were pulled back, revealing the intricate neural-interface nodes along his temples—markers of his work as a Dream Architect, creating shared consciousness experiences for therapeutic and educational purposes. “Come, share what you’ve been exploring lately. Simon was just telling us about his apprenticeship with the ocean nomads.”
The gathering represented the diversity of paths people chose in their world of unlimited options. Simon, a former quantum physicist like Thomas, had recently joined a community that lived on self-sufficient floating islands, developing deep relationships with marine ecosystems. Leila, seated nearby, devoted herself to reconstructing lost languages. Johannes explored the boundaries between music and mathematics, creating compositions based on prime number sequences.
As the evening progressed, their conversation flowed from individual pursuits to deeper questions. This was the true purpose of Gabriel’s gatherings—not mere social connection but collaborative meaning-making.
“I’ve been reflecting on something Solomon said today,” Mira offered during a natural pause. “About how our ancestors struggled during the Transformation because they had defined themselves through necessary labor for so long.”
“The Purpose Crisis,” nodded Leila. “My grandmother lived through it. She said people felt useless when machines could do everything better.”
“They were measuring themselves by the wrong standard,” said an older man named Marcus, who had remained quiet until now. Once a renowned physician before medical nanites revolutionized healthcare, he had reinvented himself as a master gardener. “Production efficiency was never the true measure of human worth.”
“Exactly,” Mira agreed. “But it took our species generations to internalize that. To understand that meaning comes not from necessity but from chosen challenges. From relationships. From creating beauty.”
Gabriel smiled, the neural nodes at his temples glowing faintly as his emotion activated them. “This is why I believe we’re living in humanity’s golden age, despite what the Virtual Retreatists claim. For the first time, we’re free to discover what it truly means to be human without the distortions of survival pressure.”
“Yet we need some form of resistance,” Johannes observed. “Complete frictionless existence leads to existential despair. We’ve seen that in the Pleasure Immersion communities.”
The group nodded solemnly. The Pleasure Immersives—those who chose to live in perpetual states of artificially induced bliss—were widely viewed with compassion but also concern. Studies showed alarming rates of psychological disintegration among those who avoided all forms of challenge or discomfort for extended periods.
“Balance is key,” offered Sophia, an elder who specialized in wisdom traditions. “Our ancestors were crushed under excessive burdens. We risk dissolving in absolute freedom. The middle path is voluntary challenge undertaken for worthy purposes.”
“And community,” added Gabriel. “Not the forced communities of mutual survival, but chosen fellowship for growth and love.”
As the evening continued, they shared a meal together—each person having prepared something reflecting their heritage or recent explorations. Mira had brought simple bread she’d baked herself, though she could have easily generated any culinary masterpiece through automation.
The conversation eventually turned to spirituality—a dimension that had evolved rather than diminished in their post-scarcity world. Without material pressures, many had found more time and space for contemplating existence’s deeper questions.
“The Christian communities during the Transformation got something profoundly right,” Marcus observed. “When everything was in flux, they returned to the essence—loving God, loving neighbor, finding meaning in relationship rather than acquisition or achievement.”
“That’s the focus of Solomon’s next Historical Immersion,” Mira mentioned. “The Christian Renaissance during the later Transformation years.”
“I participated in his reconstruction of the New Monastics movement,” Gabriel said. “It was profound—experiencing how they created intentional communities focused on simplicity and service even as abundance technology was spreading.”
“The paradox,” Sophia nodded, “is that they embraced voluntary limitations in a world of expanding options. They understood that boundaries create meaning, that infinity without focus becomes void.”
As the evening drew to a close, the group gathered in a circle for their traditional closing ritual—each person sharing one moment of beauty they had experienced that day. It was a practice borrowed from ancient spiritual disciplines, adapted for their context.
“The resistance of clay beneath my fingers,” Mira offered when her turn came. “And the humbling difficulty of forming medieval letters.”
“The sunlight through leaves as I tended the western garden,” Marcus shared.
“My student’s face when she finally understood quaternion rotations,” said Leila.
One by one they contributed, creating a mosaic of human experience—the small, precious moments of connection, challenge, and beauty that gave shape to their freely chosen lives.
Part Six: The Dream and the Awakening
That night, Mira opted for a natural sleep rather than a programmed dream state. She could have selected any experience—from fantastical adventures to guided learning—but sometimes she preferred to let her unconscious mind process the day in its own mysterious way.
Her dream, when it came, carried her back through time. She stood in a simple room where a young monk bent over a writing desk, carefully forming letters on parchment by candlelight. His face showed both concentration and peace—the integration of challenge and meaning that Emilia had described.
The scene shifted, and she witnessed a mother in a 21st century home, overwhelmed by work demands, financial pressure, and childcare. The woman’s face reflected a different kind of struggle—not the chosen discipline of the monk but the crushing weight of necessity without margin.
Then came scenes from the Transformation—factories emptying as automation took over, universal basic resource systems being implemented, protests and celebrations, confusion and possibility.
Finally, she saw herself from above, working at the pottery wheel, then at the calligraphy desk, then in Gabriel’s circle—moving through her freely chosen day of meaningful engagement.
She woke with the dawn, the dream still vivid, carrying a renewed appreciation for the delicate balance their society had achieved after generations of trial and error. The human need for meaning had not changed, but the context for finding it had transformed completely.
Stretching, Mira considered her coming day. She would return to the pottery studio this morning, then meet with a group exploring ancient musical traditions in the afternoon. Tomorrow she would join a temporary community restoring a wilderness area—not because nature needed human intervention anymore, but because the work connected them to the earth and to each other.
As she prepared for the day, Mira reflected on the strange journey humanity had taken. Their ancestors had spent millennia struggling against external necessities—fighting for survival, for resources, for advantage. Now, those ancient pressures removed, people had discovered that the most meaningful challenges came not from external scarcity but from internal aspiration—the desire to grow, to connect, to create beauty, to embody wisdom.
The necessity of survival had been replaced by the hunger for meaning. And in that transformation, humanity had finally found the freedom to explore what it truly meant to be human.
Outside her window, New Arcadia was awakening—not to another day of desperate production or consumption, but to chosen pursuits, to voluntary challenges, to communities gathered not from need but from love. People moved with purpose toward their freely selected disciplines, carrying forward the ancient human quest for meaning in an entirely new context.
Mira smiled as she stepped out into the morning light. In a world where anything was possible, the most precious possibility remained the same as always—becoming more fully human through chosen challenge, created beauty, and compassionate connection.
In abundance, they had rediscovered the essential truth their ancestors had glimpsed through the fog of necessity: that humans were made not merely to survive but to create, to grow, to love, and to transcend.
And in that understanding, they had finally found their way home.
Thomas: The above was written by an AI. The email exchange that generated this future vision was the following prompt and email exchange with a friend.
The following email exchange was the stimulus for this idea for the problem of feeling satisfaction in a future world: (read from bottom to top of the exchange)
John, I think you have a balanced perspective on including new technology in our lives. We are extremely adaptable regarding our expectations and sense of living an adequately fulfilling life based upon the options of action and skills required to function.
This raises the issue of what we do when robots and AIs can do all our thinking and doing for us. I don’t think such a reality is unthinkable now, by just extrapolating current technology a little—or maybe a lot—but into the imaginable future. I can see a world where the movie “Wally” is possible, where people sit, eat, and participate in virtual entertainment without the necessity of doing anything.
We may someday live in a world where every person has the realistic option of choosing to die of overnutrition and stasis. But such worlds will also have the option of learning the old skills, the martial arts that no one uses or needs, the manual dexterity of handwriting, painting, carving… the intellectual challenges of learning Morse code, calculus, relativity, and history… and mastering the emotional landscape of relationships, loss, and comparison… by exposure to virtual circumstances (e.g., acted out in reality with people or VR role-playing). There won’t be any necessity to do anything, so life will be mainly about pursuing rudimentary to advanced levels of various physical, mental, and emotional skills. No skills will be required to survive or cope with the environment. But what will remain is the inherent body-mind-heart pleasure associated with overcoming various forms of resistance associated with modifying our physicality, which includes satisfying our abstract hunger for intellectual, emotional, and spiritual fulfillment. Meaning is perceived/experienced by overcoming various forms of resistance. A taste for each form of satisfaction is developed by being exposed to, being challenged by, and learning and developing basic to advanced skills in each area. Life/physicality/idea-emotional space provides many axes of potential satisfaction in the vast possibilities available to pursue various forms of mastery. From our current perspective, people think largely about being forced to develop various skills required by today’s technology and the experience of the satisfaction of its mastery. People in each era cannot imagine not having that form of expression required to produce its associated satisfaction. However, satisfaction can be felt by overcoming the resistance associated with developing any skill. We will soon live in a world where no skills will be driven by survival. Rather, we will live in a world where we can choose any skill and experience the feeling-reward associated with its mastery. Our life trajectory will be customized by our choices of desired expression rather than the survival requirements imposed by eating, mating, and shelter. This transformation will require a huge change in the expected trajectory of life and what it will contain, but it is possible to find meaning in a world where survival is no longer challenged.
Thomas
Great comments, Mike. But can’t you see the same comments being made during the transition from horses to cars? “I hope they keep their horseman skills alive after they no longer ride or use horses to pull a carriage.” And “These young guys don’t even have an interest in learning how to hitch up a team of horses to a carriage, which we always considered a basic, age old, rudimentary skill that everyone had to know!” It seems to me that in every age, as technology makes old skills obsolete, the old skills fade into obscurity. I think there is also an element of “old fashioned-ness” at first! Who wants to learn a skill that just became obsolete? One would appear old fashioned if they even showed an interest! Maybe a few generations later the skill could be revived and considered cool, but not when it first loses all favor.
At the same time, we develop skills that we don’t even realize that we have! My parents, for example, bought their first desktop computer in their very late years, and they couldn’t even visualize how moving a mouse on a flat horizontal pad related to moving an arrow on a vertical screen! When my mother’s last husband clicked a mouse, he also moved the mouse so far from its target that it selected something other than what he intended. He had to look at the mouse instead of the screen! These are skills that old folks could not develop!! But everyone younger did with ease, without even thinking about it!!
I don’t know. Just guessing. But it seems to be a recurring pattern of new skills and obsolete old ones.
I always enjoyed a manual transmission, and most of my cars had it, including my first car. But Jeannette couldn’t drive one, and neither could Walter when he got old enough to drive! I finally gave it up when the clutch pressing seemed to be throwing my back out and I needed more frequent chiropractic adjustments. But now, with all my gym workouts, I could probably return to having a manual transmission if I wanted it.
I just heard that some EV manufacturers are adding a fake manual transmission to electric cars!! What an absurd concept!!
John
Hi John,
It is obvious that your old next-door neighbor has a leftist bias toward Musk (likely specifically for his recent backing of Trump) and, by extension, Tesla.
I do, however, have an affinity for driving a car myself and being able to operate a standard transmission (although I haven’t needed to for years) and double clutch it if necessary.
As forward as I’d like to be, I still revere old skills like carving a wooden rocking horse for my daughter with a chain saw and 4-wheel drifting around dirt mountain roads, plus forward slipping a tailwheel airplane in a severe crosswind into a short mountain airstrip to nail the landing.
If “Minority Report” (the movie) is all we have to look forward to I’ll be supremely disappointed.
When I can no longer (as an old and less capable man) be able to drive myself safely, I will welcome robotaxis and other AI aids. Young, able people should not see that as a panacea for failing to acquire skills or experience life.
I have read that so many Gen Zers have never even learned how to drive. Of course, not many “Boomers” can do rudimentary things, either, and over time many of us have forgotten what we once knew.
Mike
Hi Mike,
I happened to reconnect with my old next-door neighbor of 20 years in Santa Rosa when he emailed me about an email from me that he suspected was phony. It turned out that the email he asked me about was indeed a fake. But we ended up exchanging a few emails about life, and after I mentioned that I bought a Cybertruck with self-driving, this is the reply I got back from him. And keep in mind, this fellow is 9 years younger than I am….
“Well, as in the past, we’ll have to agree to disagree. I sold all my Tesla shares and will not contribute further to Mr. Musk’s already obscene wealth. Clearly, by his actions, he’s disturbed. Even if I approved of the man, I don’t think I’d feel comfortable driving a vehicle so reliant on software, given my past relationship with software over the past 40 years. And, when it comes down to it, that truck is so ugly, I can’t bear to look at them, much less live with one. I don’t like the idea of a self-driving vehicle, either. I’m not being a luddite, I’d rather drive the car myself. I still enjoy shifting gears — but, as long as you’re happy with it, it’s none of my business.”
Mike, that made my day! I completely forgot the mentality of a lot of people I dealt with there.
John
Renaissance Ministries and Politics